He visits the iniquity of the fathers upon the children. 2 Be ready in the morning, and then come up on Mount Sinai. Exodus 29:5-6). He says that we are elect according to the foreknowledge of God the Father through sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus. The last of these types is the holy perfume. Whatever be the work of God, His rest remains for His people.
So many young girls having extreme emotional difficulties because their stupid fathers were abusing them sexually. 34:1-35. "Oh no," says Moses, "they are Thine; and Thou art their only hope." "And the God of the Old Testament, is a God of wrath, and judgment, but I love the God of the New Testament who is forgiving, and gracious and kind."
(3.) Because what he is doing is psychologically destroying that daughter of his.There are so many of the young girls who come in with tremendous problems of adjusting to life because of the stupidity of their dads. In none of these types can one find the full truth of Christ and of His work. revelation that "God is love." Exodus 36:1-38 shows us the chosen workmen engaged in their allotted tasks, and even begging Moses to check the over-abounding supplies of Israel's liberality. 5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. That's how high God prizes you. It is a fountain that ever flows and is never exhausted (Ephesians 3:16; Ephesians 3:21; Philippians 4:19). It is no less a misfortune for the Christian, because what those in Christ are called to is neither law, nor the mingled system of law interspersed with the gracious care of those under it (who must have been consumed had law reigned alone), but pure grace in Christ without the law.
He sternly warned his people against copying, or even tolerating, heathen religious practices in their new land. But there was another requisite next set forth.
A new nature finds its great characteristic in dependence in weakness, or sense of weakness certainly; but the Holy Ghost gives the consciousness of power, though no doubt exercised in dependence. Hence we find, for instance, the righteousness of God in Romans. thou shalt bring unto the house of the Lord thy God.
Next, He proclaims His clemency and mercy; nor is He contented with a single word, but, after having called Himself merciful, He claims the praise of clemency, inasmuch as He has no more peculiar attribute than His goodness and gratuitous beneficence. That he is a just and holy God. Damit beginnt im Tanach (der hebrischen Bibel) die besondere Geschichte Israels mit seinem Gott JHWH, durch die er sich seinem Volk bekannt macht und es zu This I maintain to be peculiar to Christianity in all its fulness. (2.) Exodus. Amber is a mother and soldier, who experienced severe bleeding after giving birth to her twins. and so the Vulgate Latin version refers it to Moses, and renders the words, "calling on the name of the Lord"; but the following verse clearly shows that it must be understood of the Lord, and not of Moses. Because if you make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one calls to you, to eat of his sacrifice; And you take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. Law-Lights! Abundant; to Gods goodness there is no limit. After the call to the people to bring their offerings, we find the use to which they were to be applied First and foremost stands the centre of Levitical worship the ark. Can this God be unkind or unjust? Web34 The Lord said to Moses, Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. It is not God who thus deals with humanity, of which Israel was the chosen specimen, and the one remembered before Him; but in the seven candlesticks, or rather the candelabrum with its seven lights, we clearly see the type of Christ as the power and giver of the Holy Ghost in testimony for God. For the presence of God with his people Israel in the wilderness: "I pray thee, go among us, for thy presence is all in all to our safety and success." As the foolishness of God, says the apostle, is wiser than man, so (may we not say?) And Jehovah plagued the people, because they made the calf, which Aaron made." And none shall appear before me empty ( Exodus 34:18-20 ). All these, I have no doubt, have their own proper significance, as manifesting the character of Christ here below. But Moses had never had a full and wonderful view of the Mercy and Truth therein; therefore he here obtains a glimpse into the Divine treasury, with its boundless, inexhaustible stores of mercymercy ready to meet and satisfy the demands of justice.
His holy submission to the will of God, made known in this declaration, subscribing to his justice as well as mercy, and putting himself and his people Israel under the government and direction of such a God as Jehovah had now proclaimed himself to be. Intimacy with what is unseen and heavenly is quite as much the portion of a Christian and even more characteristically so than the knowledge of what passes around us now. WebBased on his Exodus commentary in The Story of God Bible Commentary series, these video lessons explain and illuminate each passage of the book in light of the Bible's overarching grand story. (2.)
When he'd go before the Lord he'd take the veil off.Now twice in the New Testament this veil is mentioned there in a couple of different ways. And the Holy Ghost completes this wonderful circle of divine intimacy. The first revelation was of Yahweh as the self-existent One, who purposed to deliver His people with a mighty hand Exodus 3:14 Annotated Bible by A.C. Gaebelein They see actually two Gods, the God of the Old Testament, the God of the New.But in the Old Testament you will find very much concerning the character of God as far as His graciousness, as far as His mercy. In verses 11-16 is introduced the ransom money of the people, rich and poor alike, as an offering to Jehovah, their atonement money for the service of the sanctuary (for this is the great point here), the link of all with the priests who actually entered on their behalf. But it remains always true that there is this difference. edit., vol. Jehovah directs the attention of Moses to the camp, saying, "I have seen this people, and, behold, it is a stiff-necked people. 
May Christians believe and use for God the portion each has in Christ! As being a position, it may have so far a more external sound, but it is a real deliverance, which grace now confers on us in Christ Jesus, not merely the communication of a life which hates sin, but the putting one according to the new place of Christ Himself before God. And the vessels of the sanctuary described after the priesthood are those which preserve the same common character of presenting the service due to God approached in His sanctuary. "Sanctified" in this sense is clearly before justification; and so the apostle puts it. The Son of the Father, He brings us into the knowledge of the true God as the Son knew Him in heaven, as the Son still of course knew Him on earth. And perhaps Jeremiah alluded to this passage, where (382) he mitigates the severity of the vengeance of which he had been speaking by this same expression, for there it can only be translated, With cutting off I will not cut thee off. If this be preferred, it will be the assignment of the reason why God pardons sins, viz., because He is unwilling to cut off men, which would be the case if He insisted on the utmost rigor of the Law. Now there are all kinds of molten images in the land of Canaan. Scripture is positive that the veil is His flesh, but then it is as manifesting the Lord as man here below. A certain reserve becomes requisite to majesty; whereas such considerations disappear in the nearness of relationship He is pleased to enter into with us.
But inasmuch as Christ differed from Moses, as grace differs from law; as that which suits God the Father known in heaven, though manifesting Himself upon earth, differs from a process of mere dealing with the first man according to righteous claim; so it is with the Christian man: while faithful to Christ, as he knows Him, he will never do anything which the law could possibly condemn. WebExodus 34:5-7. It was now a question of a nation, and not of individuals merely, thus governed of one nation in the midst of many which were to behold in it the consequences of fidelity or the lack of it toward the law of Jehovah.
God now was performing what he had promised Moses, the day before, that his glory should pass by, Exodus 33:22; Exodus 33:22. W. Burn. Moses, painfully aware of the Israelites weakness, appealed to the grace of God, asking that he would still dwell among them and own them as his people in spite of their stubbornness (34:1-9).God then renewed his covenant, promising Israel provision and protection. All changes now. WebTools. "Thousands "; "Lovingkindness for thousands " Thousands of what? Because it was hard to look at his shining face? The last chapter records, first, Jehovah's call to Moses to set up the dwelling of the appointed tent on the first day of the first month (i.e., in the second year, ver. So they are going to destroy themselves. Douay-Rheims Ay, God is indeed full of mercys flowers and fruits. Web1. They promise obedience, but it is obedience of the law. God may treat them as the people of Moses, and say, "They are the people you have brought up: they are your people." The reference is to the fine linen and blue, etc., with the various coverings of goats' hair and badger skins. (4.) It should seem as if Moses accepted this as a sufficient answer to his request that God would show him his glory; for we read not that he went into the cleft of the rock, whence to gain a sight of God's back parts. WebExodus 34:7 - who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of Not just-I can't, in my wildest imagination, I cannot imagine a father abusing his own daughter, or even being attracted to his own daughter in a sexual way. Damit beginnt im Tanach (der hebrischen Bibel) die besondere Geschichte Israels mit seinem Gott But it was presented here for the most part in a way that betrayed the condition of man not in positive precepts but in negative ones a most humbling proof of man's estate. And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with Him. Very simple are the words and expressions; but how detailed. All the previous dealings of God with Israel had been successive revelations of His attributes, embraced in the name JEHOVAH.
This expression, indeed, frequently occurs with reference to prayers. What follows, that God keeps mercy to a thousand generations, we have expounded in chapter 20; whilst, on the other hand, the punishments which He requires for mens sins are only extended to the third and fourth generation, because His clemency surpasses His judgment, as is said in Psalms 30:5, (379) There is only a moment in his anger, but life in his favor; and although this only relates properly to believers, yet it flows from a general principle. (5-8) The present ascent of Moses to the top of Sinai had two objects: (1) The repair of the loss occasioned by his breaking the first tables; and (2) the accompli Exodus 34:7 - ETCBC data on Hebrew bible You know, that would be such a glorious thing if you had a religious nation. There cannot be a more striking illustration of the truth that Christ is the continual object of the Holy Ghost than that, even in these temporary ordinances, God cannot refrain from looking onward to His Son.
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And he said unto him, If thy presence go not with me, carry us not up hence." (Exodus 21:1-36; Exodus 22:1-31; Exodus 23:1-33) These points do not call for particular remarks. Does not He mean what He says? Even so, in Exodus 34:6, we have the lengthened explanation of the Divine glory; while in 1 John 4:0 there is the same and substancethe essence of allin the three words, God is Love., (2.) Where will one find what man should be but in Christ? If it is contended that it was, how is it that only Jews and Christians have arrived at this knowledge of the Divine name?
The children have to suffer because of the sins of the parents.There are even worse cases of children suffering for the sins of the parent, for there are parents who are-mothers who are addicted to drugs. That is the bearing of it all. The Israelites can likewise recognize that Moses mediates the restored covenant as he would tell the Israelites what he had been commanded (Exodus 34:34). The former in its scriptural usage is not merely, I apprehend, that we are born of God, but goes beyond new birth.
As no sacrifice was absent here, so we enjoy all the value of Christ and His work. It is true that God had taken every care to show His own mind about it.
WebExodus 34:5-7New International Version. Thus the labourer, mechanic, or servant who attends to his work in the faith and fear of God, may be as wise, for his place, as the most useful minister, and he equally accepted of What were they doing at the high places? Many words are here heaped up, to acquaint us with, and convince us of, God's goodness, and to show how much his goodness is both his glory and his delight, yet without any tautology. W. Bush gives a very careful note on this clause, which he says is of exceedingly difficult interpretation, and declares himself satisfied that the sense which C. condemns is the true one, viz., who will not wholly, entirely, altogether clear, i.e., who, although merciful and gracious in his dispositions, strongly inclined to forgive, and actually forgiving in countless cases and abundant measure, is yet not unmindful of the claims of justice. Turn from thy fierce wrath, and repent of this evil against thy people. There were the names in a general way six on one shoulder, six on the other. So in the Old Testament we have a God of grace and mercy, and longsuffering and forgiveness revealed to us. God in his grace would renew the covenant, and to this end he called Moses back up the mountain.
Because it has rabies, it's gonna die. 24:18). Had He not done so, we should not have had duly raised the solemn question of man's competence to take the ground of his own fidelity before God. That it was to be made of wood, and covered with gold, pure gold, about a yard high and half a yard square, with horns at the corners, a golden cornice round it, with rings and staves of gold, for the convenience of carrying it, A remarkable provision is that the ephod of the high priest, which was the most important part of his costume, had the names of the children of Israel twice over. WebLong-suffering; slow to anger, giving time for repentance, only punishing when it is needful. In this opinion there is no absurdity; let us be at liberty, then, to take it as applying either to Moses or to God Himself, i.e., either that God Himself proclaimed in a loud voice His power, and righteousness, and goodness, or that Moses himself professed his piety before God.
Thus it is evident that, no matter what the subject may be, the Sabbath has always a place assigned to it. What a motive for parents!
For, as we said, the sanctification is "to obedience;" and this is the very first desire implanted in a soul from the moment that there is a real divine work in him. (e.g. 5 Then the LORD came down in the cloud and stood there with him and proclaimed his name, the LORD. In the latter part of the chapter we have clearly the legal glory.
The descent of God, which is here recorded, indicates no change of place, as if God, who fills heaven and earth, and whose immensity is universally diffused, altered His position, but it has reference to the perceptions of men, because under the appearance of the cloud God testified that He met Moses. They were a people in the flesh.
When the veil was rent (namely, by Christ dying as a man), man could go into the presence of God, at least the believer. He is crucified with Christ and nevertheless he lives, yet not himself but Christ in him. How God proclaimed his name (Exodus 34:6; Exodus 34:7): he did it in transitu--as he passed by him. Moses hews new tables of stoneHe goes up into Mount Sinai for forty daysThe Lord proclaims His name and attributes and reveals His lawHe makes another covenant with IsraelThe skin of Moses face shines, and he wears a veil. Let us not forget it. Unless Jesus Christ comes into their life, unless there comes that change through the power of the gospel, they follow the role model and it goes down from generation to generation to generation. There, the sins of the parents being visited upon the children.Taking it from a sociological standpoint, and a psychological standpoint there are people today who are having a hard time making it in life because their parents were so totally messed up.
(John 17:3 NKJV) The Good News The Message The Good News - Introduction So Great a Salvation Isaiah's Gospel How Many Times Have You Been Born? You cannot do that to a child without marking the child, without damaging the child psychologically, putting psychic scars upon that child's mind that's gonna be with him the rest of his life.Thank God for the power of the blood of Jesus Christ; it's the only thing that I know that can straighten up the mess that people's minds are in because of some of the stupid things their parents did. This is the second time God has met Moses on the mountain to make a covenant with the people of Israel. WebExodus 34:7 (NIV) says that God " punishes the children and their children for the sin of the parents to the third and fourth generation ".
(2) just, and therefore cannot connive at sin..
Thus the redemption price was the basis; and on hooks made of the silver expiation money were suspended the hangings of the court which separated the sanctuary service of God from the world. There indeed is the truth.
He proclaimed the name of the Lord, by which he would make himself known. The Spirit given to the Christian is of power, love, and a sound mind. We can see therefore the moral propriety and beauty of this distinction, which at once separates the shadows of the latter part of Exodus into two main sections. Aaron's sons were then clothed, and girded for priestly work. Wherefore should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? 6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. Thus 2 Corinthians 5:1-21 corresponds with the ark rather than the brazen altar. Even in glory we shall know Him thus. He had made himself known to Moses in the glory of his self-existence and self-sufficiency when he proclaimed that name, I am that I am; now he makes himself known in the glory of his grace, and goodness, and all-sufficiency to us. It is of great interest to observe that the silver paid in by the children of Israel, a bekah or half shekel each, was applied to the production of the silver sockets of the veil, and the hooks of the columns. His fresh revelation to Moses therefore emphasized his love and mercy, but it also reminded the people of his righteous justice. Unbelievers fight shy of it, and take certain doings or commands wrested from their context, and without examination as to the reason why. But at any rate His goodness is caused to pass before him, which in Exodus 34:1-35 he sees. People who seem to think that the God of the New Testament is all love and forgiveness, and the abrogating of the capital punishment and all of this, had better read the book of Revelation, and they'll find out that He is also a God of judgment, and a God of wrath that shall come and be visited. What do people mean by restricting themselves to a sense of sanctification which necessarily involves in it so portentous a conclusion?
God had said, in the close of the proclamation, that he would visit the iniquity upon the children; and Moses here deprecates that. Of them He came, and He deigned to have the memorial of them on this table before God. To the afflicted. On this, being so thoroughly familiar to all, I of course do not enlarge. That as His goodness is based upon His power man must not presume.
Exodus 34:6. Law is essentially incapable of helping, because being only a claim on God's part, and a definition of His demands, it can only condemn him whose condition makes due obedience impossible. It has been remarked by another, and it is perfectly true, that in this book when we meet with any dealing of God, of whatever kind it may be, the Sabbath-day is always introduced. This is true, no doubt; but unless it goes farther than this, it is a declarative sanction of God's punishing in case of failure to meet His demands. All of the firstborn of thy sons thou shalt redeem. Moses appearance was so changed through his meeting with God, that he covered his face with a cloth when speaking to the people. Certain.
Now we do so know Him. WebExodus 34:6-7 is one of the most quoted passages in the Bible. Accordingly they were severed by the ordinance of circumcision and other rites. and keeping justice and mercy for thousands, taking away iniquity, and unrighteousness, and sins; and he will not clear the guilty; bringing the iniquity of the fathers upon the children, and to the children's children, to the third and fourth generation. That is very true; it is impossible if you're only dealing with natural things. And he wrote upon the tables the words of the ten commandments ( Exodus 34:26-28 ). and the feast of ingathering at the year's end. This proclamation is of valuei. It is certain therefore that all the common-places about the law as the rule of the Christian's life are practically a denial of what Christianity is.
WebExodus 34:7.
The children of Israel brought a willing offering unto Jehovah, every man and woman, whose heart made them willing to bring for all manner of work, which Jehovah had commanded to be made by the hand of Moses" (verses Exodus 35:21-29). The habitual means whereby God gives proof that He is right, graciously enabling us to understand is by His word.
As you see these little gods that are representations, or were representations to the people of Baal, you'll see that Baal's arms are always folded, and the hands in an upright position like this. The first, Exodus 3:4, was delivered to Moses for his instruction and Amongst astronomers, remarks Hamilton, it is a favourite speculation that the sun himself is something else than a mere ball of fire, and that inside of his burning atmosphere there may be a mighty globe with cool meadows, seas of glass, rivers of crystal, and every conceivable provision for a vast and rejoicing populationthe possible home of even the just made perfect. He wanted to prove and manifest the heart of His servant. It would make us feel what ought to be done, but gives not of itself the power to do it.
the seeming disorder of God is incomparably more orderly than man's best order. This bespeaks both freeness and kindness; it intimates not only that he has a compassion to his creatures, but a complacency in them and in doing good to them, and this of his own good-will, and not for the sake of any thing in them. Gods boundless mercy is to sinful manLike to the ever wealthy ocean;Which, though it sends forth thousand streams, tis neerKnown, or else seen, to be the emptier.. Just as they that watch for the morning gaze out from the height of the tower, longing with inexpressible desire for the approach of dawn; so does religious consciousness cast glances of fire upon the horizon as she looks out for the Divine Sunrise.
He felt that such evil must at all cost be rooted out, and banished from amongst them. Calvin Soc. The orders given concerning the altar of incense are, 1. Therefore, they were to keep the Feast of Unleavened Bread and maintain the practice of redeeming their firstborn (18-20; see 12:15-36; 13:1-16).
These verses, as Stock says, show that the revelation of God was not merely to the outward sight, but chiefly to the heart and mind of Moses. Longsuffering, not good by spasm or effort, but patient and unwearied.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.". Moses was near enough to God in the tabernacle, outside the camp, to get a better view of His grace than he ever enjoyed before. These very same words in Exodus 20:7 "are rendered `will not hold him guiltless,' and in Jeremiah 30:11, `will not leave unpunished.'"[7]. To the afflicted. prophets returned to these words again and again. This I believe to be the true meaning of the passage, and especially of the term "sanctification of the Spirit" here; though it is frankly and fully allowed that this is not the only meaning of "sanctification" in scripture. As we enjoy the vanishing glory of the sun, so did Moses exult in the vision of the Divine glory. He had to put a veil on his face. No one would really fault me for it because they know a rabid dog is gonna die anyhow.You've got the same thing, only it isn't a dog, it's people and they've got a deadly infection in their whole religious system. Thousands have found mercy; but there are stores for thousands yet. Or we could say that He expounded before Moses on the third commandment. He descended in the cloud, probably that pillar of cloud which had hitherto gone before Israel, and had the day before met Moses at the door of the tabernacle. Then trust that what He is now doing is for your good.